Marx's Theory of Revolutions

Marx's Theory of Revolutions

Tuesday, January 10, 2012

“The Strong Man is Strongest…”

It’s a good thing speculative philosophy is never of the person. It would quickly become lost in the infinite dialectics of the individual subject, and begin to resemble nothing more than the punditry of international politics.
The juvenile Bashar is a case in point. The process that began by strengthening his enemies could be understood dialectically. As the process nears its end, the strategy of the counter-revolution has become impenetrable, lacking under class analysis even the appearance of an objective basis. All that is left is empty words, and emptier, if increasingly reckless and violent, actions.
How can one understand his denunciation of the sanctions of the Arab League as the action of foreign agitators? He got one part right: they’re foreigners, Arab, Muslim foreigners. If that were not enough to alienate him from the League, his subsequent acts of violence before their very (so delegated) eyes ought to suffice.
It was also intriguing to learn through Ms. Walters some weeks ago that those who committed the political murders to that date acted without his authority. And what of the murders since? The lonely child is truly alone when even his police and army defy him.
So he’s alienated himself from the last supports of his regime, especially if they were just obeying orders – which leaves the excessively timid middle classes in the capital considerably less to fear. At the same time, the generals might reasonably consider they are best served by getting rid of their accuser.
It’s all very hard to understand. It’s bizarre.
“…when alone” completes the saying at the top, attributed to Adolf Hitler. Of course, Hitler ended up putting a bullet in his own head. Maybe Bashar will too. That would save his generals the trouble.

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